Calling such a sane person insane is itself insanity. So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur’an. God is Knowing and Clement. Indeed, for the righteous with their Lord are the Gardens of Pleasure. [68:39] Or do you have oaths sworn by Us, remaining effective up to the Day of Judgment, that you will get what you decide? Some scholars say that Allah first created the pen, and that was the pen of decrees which recorded the destinies of the entire universe and all the creatures. His nature and character were patterned according to the Qur’an, and he abandoned his natural disposition (i.e., the carnal nature). 40. Therefore, it is no longer possible for them to spare any fruit or grain for the poor. 146. They ask you for a ruling. Surah Luqman 32. 68:17-18). Their absurd conduct was not at all harmful for the Prophet (peace be upon him) but for themselves, for maddened in their craze for opposition they were saying such a thing about him which could not be regarded as credible by any man of understanding. Do they not ponder the Quran? But if you fear you will not be fair, then one, or what you already have. By the pen and what the scribes write.1 (68:2) By your Lord’s Grace, you are not afflicted with madness,2 (68:3) and surely yours shall be a never-ending reward,3 (68:4) and you are certainly on the most exalted standard of moral excellence.4 (68:5) So you will soon see, and they too will see, (68:6) which of you is afflicted with madness. These are with the believers; and God will give the believers a great reward. Innaa Rabbaka Huwa a’lamu biman dalla ‘an sabeelihee wa Huwa a’lamu bilmuhtadeen7. That is, it is against reason that God should not differentiate between the obedient servant and the guilty. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. You know that he is absolutely selfless in his invitation and is exerting himself only for your own benefit and well-being. Surah Al Asr 104. Some narratives report that it was a fire which burnt every standing crop, and reduced it to black ashes. Who We Are. But if you disbelieve, to God belongs everything in the heavens and the earth. But when they saw it, they said, “Indeed, we are lost; Bal nahnu mahroomoon27. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. Am lahum shurakaaa’u falyaatoo bishurakaaa ‘ihim in kaanoo saadiqeen41. [68:35] Otherwise, shall We make the obedient like the sinners? They took the love and obedience of the Holy Prophet as the capital asset of success, prosperity and happiness. Imam Ahmad also recorded from Abu Sa`id or Jabir bin `Abdullah that the Messenger of Allah was bothered by some illness, and Jibril came to him and said, (In the Name of Allah I pray over you for healing (Ruqyah), from everything that bothers you, from every envious person and evil eye, may Allah cure you.). 10. He has taught man that which he knew not.) The Reminder will lift the people from the lowest depths of degradation to the highest summits of greatness and glory. The Fear of Allah(God) is restricting, but it does not restrict us in a ⦠68:52). This Hadith has been recorded like this by At-Tirmidhi, Ibn Majah, and An-Nasa’i. And when it is said to them, “Come to what God has revealed, and to the Messenger,” you see the hypocrites shunning you completely. [Surah Al-Maaâidah. That is why you are being so stubborn in belying what he says (For explanation, see (E.N. He never did so much as express even a slight disgust over what I did or said. That is the grace from God. 141. 103. Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? To God belongs everything in the heavens and everything on earth. 58. 61. pure. [68:25] ‘. After fulfilling any bequest and paying off debts. And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, “Indeed, he is mad.”, وَمَا هُوَ إِلَّا ذِكْرٌۭ لِّلْعَـٰلَمِينَ. [68:32] We hope that our Lord will give us in exchange something better than this. (So We answered his call, and delivered him from the distress. Surah An Naziat 80. 4-It means that they glare at you with such a hatred and anger as if they were to make you slip from your standpoint due to their aversion. What is the matter with you, divided into two factions regarding the hypocrites, when God Himself has overwhelmed them on account of what they did? 106. But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. Or who will be their representative? They would love to see you disbelieve, just as they disbelieve, so you would become equal. His practice was that whenever he had to choose between two things, he would choose the easier one unless it was a sin, and if it was a sin he would keep away from it most of all (Musnad Ahmad). Those who believe fight in the cause of God, while those who disbelieve fight in the cause of Evil. Had they, when they wronged themselves, come to you, and prayed for God's forgiveness, and the Messenger had prayed for their forgiveness, they would have found God Relenting and Merciful. And ask God of his bounty. 17. (Read! Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. Fasatubsiru wa yubsiroon5. meaning, `great against whoever opposes My command, rejects My Messengers and dares to disobey Me.’ In the Two Sahihs it is recorded from the Messenger of Allah that he said. (Do you all blame (or hold responsible) anyone for what has happened to him) They said, “`Amir bin Rabi`ah looked at him.” So the Prophet called `Amir and he was very angry with him. The word isthisna’ in the original Arabic means ‘to make an exception by saying “insha’Allah”‘. Surah Al Muzzammil 74. Verily, we were Taghin.”) meaning, `we have transgressed, trespassed, violated and exceeded the bounds until what this happened to us.’. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. قَالُوا۟ يَـٰوَيْلَنَآ إِنَّا كُنَّا طَـٰغِينَ. إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ (…when they had sworn an oath that they would pluck its fruits on the next morning, and did not make any exception (by saying ‘insha’Allah’ )…. This garden was set up by a pious and righteous person. 17-33, the parable of the owners of a garden has been presented, who after having been blessed by Allah turned ungrateful to Him, and did not heed the admonition of the best man among them when it was given them. O you who believe! 127. It would be meaningless to refer to evil as evil. '” [Bukhari and Muslim]. Surah Mursalat 78. Surely the strategy of the Devil is weak. Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from God’s path. A preventer of good, transgressing and sinful. There would be no reason to stop a person from fulfilling his selfish desires and doing the evil acts. أَمْ لَكُمْ أَيْمَـٰنٌ عَلَيْنَا بَـٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ. Maa anta bini’mati Rabbika bimajnoon 2. These—God may well pardon them. (68:17) We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard12 when they vowed that they would gather the fruit of their orchard in the morning, (68:18) without making any allowance (for the will of Allah).13 (68:19) Thereupon a calamity from your Lord passed over it while they were asleep, (68:20) and so by morning the orchard lay as though it had been fully harvested. (The evil eye is real. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. 161. When they listen to Divine words, they call him a madman. Soon they will see as to who was mad and who was sane; therefore, do not at all yield to the din of opposition being kicked up against you, for all this is actually meant to cow you and make you resort to a compromise with them.”. Here, one should remember that although the address apparently is directed to the Prophet (peace be upon him), yet the real object is to nail the calumny of the disbelievers.
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