Thrasymachus begins in stating, “justice is nothing other than the advantage of the stronger,1” and after prodding, explains what he means by this. ...The Plausibility of Thrasymachus' Argument on Justice It is my objective in this paper, to illustrate the claims made by Thrasymachus, in The Republic, as argument to Socrates' views on what justice is. Thrasymachus has a view of justice that it is the advantage of the stronger. Thrasymachus Justice Analysis. Secondly, Thrasymachus perceives justice as an imposing laws on people; obedience to the laws of the land. Essentially, this definition is an extreme extension of the previous one. According to Thrasymachus the sophist, “justice is the advantage of the stronger”. Lastly, Thrasymachus sees justice as that advantage that one has over another. By strong is meant those in power, the rulers, and the rich and so on. The Meaning of Justice: Thrasymachus’ Undefined Terms in The Republic In Book I of Plato’s The Republic, Socrates meets with his interlocutors and together they set out to arrive at an absolute definition of justice. Thrasymachus claims that injustice is freer and stronger than justice and that it results in a happier life. It is then Thrasymachus, who proudly declares in front of everyone that he has a better definition of justice to offer. According to Thrasymachus – a main character in the book The Republic – "justice or right is simply what is in the interest of the stronger party" (338c). Furthermore, Socrates counters Thrasymachus's belief that one should be unjust, with the conviction that justice is a trait which one should possess. Thrasymachus starts off by stating his conclusion: justice is the advantage of the stronger. As stated, Thrasymachus' argument consists of three parts which he attempts to explain and defend to all in attendance, including Socrates. The discussion between Socrates and Thrasymachus can be separated into understanding why Thrasymachus believes injustice is wiser, than what the nature of both a just person and an unjust person is, and then knowing what the nature of those who are knowledgeable is. According to Thrasymachus, there are no rewards or benefits to be just, or to act justly. Socrates and Thrasymachus agree that justice is virtue and wisdom but, it is argued that this conclusion is a weak argument. Read this Miscellaneous Essay and over 89,000 other research documents. attempting to find the correct meaning of the word justice, Socrates refutes several of Thrasymachus's arguments pertaining to his personal perception of the definition. Thrasymachus believes that the stronger rule society, therefore, creating laws and defining to the many what should be considered just. As in the former definition, he does not consider so much what justice is as what it does; he rates the subject in regards to its advantageousness or lack thereof. Thrasymachus argues that justice is based on the interest of the strong. Thrasymachus is trying to say that the laws that each government makes are aimed at serving its own purposes, and as these laws are justice, justice is the advantage of the rulers. Thrasymachus then asserts his view of justice and in so doing, questions whether or not being a just person in a civilization is of any value whatsoever by the argument he presents against the “just” life. He then gives Socrates two premises that he uses to arrive at his conclusion first that rulers of cities are stronger than their subjects and second that rulers declare what is just and unjust by … Thrasymachus sees justice as the advantage that the stronger have over the weak. He is In these terms, he reveals his distrust of justice that is formulated by the people in … The Republic: The Plausibility of Thrasymachus’ Argument on Justice. This essay analyzes Socrates views on justice, with particular emphasis on his dialogue with Thrasymachus; it argues that -- while Socrates opposes many of the arguments StudentShare Our website is a unique platform where students can share their papers in a matter of giving an example of the work to be done.

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